THE HISTORY AND CURRENT STATE OF THE ARMENIANAPOSTOLIC CHURCH. ITS TRACES IN KAZAKHSTAN
Views: 0 / PDF downloads: 0DOI:
https://doi.org/10.32523/3080-1281-2026-156-3-100-111Keywords:
Armenian Church; religious phenomenon; apostolic church; council; autocephaly; khachkar; catholicosate; patriarchateAbstract
Armenians are one of the peoples that have professed Christianity since ancient times and have formed their own national church. The history of the formation of the Armenian Apostolic Church, its dogmatic features, contemporary religious activities, and activities in Kazakhstan remain insufficiently studied in domestic religious studies. The aim of this article is to provide a comprehensive analysis of the historical formation of the Armenian Apostolic Church, its religious characteristics, its place in Christian theology, its contemporary institutional status, and its history and activities in Kazakhstan. The study employs historical-comparative, systematic, source-based, and methods of the history of religions. It examines the early history of the Armenian Church, its independent development after the Council of Chalcedon, the historical and spiritual role of the Catholicosate of Etchmiadzin, and the evolution of its activities during the Ottoman, Russian, and Soviet periods. In addition, the religious life of the Armenian diaspora in Kazakhstan, the activities of the Church of St. Karapet, and the significance of khachkars as religious and cultural heritage are analyzed. The findings help determine the role of the Armenian Apostolic Church in preserving national identity and in the confessional landscape of contemporary Kazakhstan.
Downloads
References
Брокгауз, Ф. А., & Ефрон, И. А. (Ред.). (1890–1907). Энциклопедический словарь Брокгауза и Ефрона (Тт. 1–86). Санкт-Петербург.
Грибоедов, А. С. (1917). Записка о переселении армян из Персии в наши области. В Полное собрание сочинений (Т. 3). Петроград.
Дворкин, А. (1997). Историческое развитие христологической доктрины Армянской Церкви. В Ежегодная богословская конференция ПСТБИ: Материалы. Москва.
Муканова-Хуршудян, Д., & Хуршудян, Э. Ш. (2001). Армяне в Казахстане: история и современность. Центральная Азия и Кавказ, 15(3).
Православная энциклопедия (2009). Т. 21. Москва: ЦНЦ «Православная Энциклопедия».
Тунян, В. Г. (2015). Армянский вопрос: мифотворческий аспект. Ереван: Издательство ЕГУ.
Урушадзе, А. Т. (2023). Армянский католикос в системе управления Российской империи: пределы и противоречия интеграции. Христианство на Ближнем Востоке, 7(2), 183–202.
Ersan, M. (2007). Selçuklular zamanında Anadolu’da Ermeniler. Türk Tarih Kurumu Yayınları.
Küçük, A. (1997). Ermeni Kilisesi ve Türkler. Ocak Yayınları.Seyfeli, C. (2019). İstanbul Ermeni Patrikliği (Kuruluşu ve İdari Yapısı). Çizgi Kitabevi.
Thomson, R. W. (2012). Saint Basil of Caesarea and Armenian Cosmology: A Study of the Armenian Version of Saint Basil’s Hexaemeron and Its Influence on Medieval Armenian Views About the Cosmos. Peeters Publishers.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Ернар АБЗАЛОВ, Мустафа УНАЛ (Автор)

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.









